The following are some of the Jewish Oral Laws, contained within the Talmud. They are vociferously against all non-Jews. These are some of the same laws that govern Israel; Jews have incorporated their Talmudic Law into government law. This helps to explain why Jews express such a bitter, fanatical hatred towards the Palestinians, which, after over a half century of unrelenting persecution of Palestinians, has finally begun to turn on Jews.

Kethuboth 11b (Page Viewer): "When a grown up man has intercourse with a little girl it is nothing, for when the girl is less than this [Footnote 6: "less than three years old"], it as if one puts the finger into the eye; but when a small boy has intercourse with a grown-up woman he makes her as 'a girl who is injured by a piece of wood. . . ." Footnote 1: "Although the intercourse of a small boy is not regarded as a sexual act, nevertheless the woman is injured by it as by a piece of wood" (emphasis added).

Sanhedrin 55b (Page Viewer): "What if a Jew committed bestiality in ignorance; must there have been a stumbling block and degradation (for the animal to be stoned) and in this case there is only degredation, but no sin; or perhaps for degradation alone without there having been a stumbling block (the animal is stoned)? . . . A maiden aged three years and one day may be acquired in marriage by coition, and if her deceased husband's brother cohabits with her, she becomes his" (emphasis added).

Sanhedrin 59a (Page Viewer): "A heathen [Gentile] who studies the Torah [Old Testament] deserves death, for it is written, Moses commanded us a law for an inheritance; it our inheritance, not theirs. . . . [part of the footnote follows] R. Johana's dictum . . . is not to be taken literally. It is also possible that R. Johanan's objection was to the studying of Oral Law [the Talmud] by Jewish Christians, as the possession of the Oral Law was held to be the distinguishing mark of the Jews. It is significant that it was R. Johanan who also said that God's covenant with Israel was only for the sake of oral law." (Talmud's emphasis)

These next two passages are particulary interesting, since there has been much recently said about Jewish-Christian relations. In fact, there is none. There are much more similarities between Islam and Christianity, as Islam treats Jesus as one of its prophets. Jews, however, hate Jesus, as noted below in the following two pages in the Talmud. This helps explain why Christians are arrested for even having a cross displayed in their window in Israel, and Christians are jailed for 5 years in prison for seeking to proselytize Jews in Israel as well.

In Sanhedrin 106a-106b (Page Viewer), we see that a woman "who was the descendant of princes and governors played the harlot with carpenters." Looking at footnote number 5, we see this "harlot," notes the Talmud, "though no name is mentioned to show which woman is meant, the mother of Jesus may be alluded to" (emphasis added). We also take note that it "suggests that Balaam is frequently used in the Talmud as a type for Jesus" (emphasis added) in the same footnote. (This is also confirmed in the Jewish Encyclopedia [page not shown] where it notes that "Baalam" is just another name for "Jesus." It then goes on to say that "the pupils of the recreant Baalam inherit hell.")

In Gittin 56b-57a (not shown), it discusses Baalam (Jesus) again (see the page Sanhedrin 106a-b for clarification of Jesus being Baalam). It says that he was "raised" by "incantations." Jesus was "then asked: What is your punishment? He replied: 'With boiling hot semen.'" (The footnote says "Jesus" is being referred to here, to avoid any confusion.) It then states their belief that there is a divine punishment given to non-Jews in an after-life: "What is your punishment? They replied: 'With boiling hot excrement, since a Master has said: Whoever mocks the words of the Sages [Talmud] is punished with boiling hot excrement.'"

Abodah Zara 26b (Page Viewer): ". . . minim [Gentiles*], informers, and apostates may be cast in [a deep pit from which they cannot climb out], and need not be brought up" (Talmud's emphasis). *Note: The Jewish Encyclopedia clarifies that minim is used in reference to non-Jews.

Nedarim 23b (Page Viewer). Here we see the Jewish oath of Kol Nidre. This is an oath that they recite every year. It justifies the absolvement of any agreements made with respect to non-Jews during the course of the following year. It says, "And he who desires that none of his vows made during the year shall be valid, let him stand at the beginning of the year and declare, 'Every vow which I make in the future shall be null.'"

Sanhedrin 57a (Page Viewer): "'With respect to robbery--if one stole or robbed or (seized) a beautiful woman, or (committed) similar offenses, if (these were perpetrated) by one Cuthean [Gentile] against another, (the theft, etc.) must not be kept, and likewise (the theft) of an Israelite by a Cuthean, but that of a Cuthean by an Israelite may be retained'? . . . 'For murder, whether of a Cuthean by a Cuthean, or of an Israelite by a Cuthean, punishment is incurred; but of a Cuthean by an Israelite, there is no death penalty'?" Footnote 5: "'Cuthean' (Samaritan) was here substituted by the censor for the original goy (heathen) [non-Jew]" (emphasis added).

Jewish Encyclopedia, Vol. X, p. 619, "Gentile" (Page Viewer): ". . . they held that only Israelites are men, quoting the prophet, 'Ye my flock, the flock of my pasture, are men' (Ezek. xxxiv, 31); Gentiles they classed not as men but as barbarians [Baba Mezia 108b]" (emphasis added).

"It follows that the Gentiles were excepted from the general civil laws of Moses. For example, the Law provides that if a man's ox gores and kills a neighbor's ox, the carcass and surviving ox shall be sold, and the proceeds divided between the respective owners (half-damages). If, however, the goring ox has been known to be dangerous and its owner has not kept watch over it, he shall pay full damages for the dead ox and take the carcass (Ex. xxi, 35-36, Hebr.). Here the Gentile is excepted, as he is not a 'neighbor' in the sense of reciprocating and being responsible for damages caused by his negligence; nor does he keep watch over his cattle. Even the best Gentile laws were too crude to admit of reciprocity. . . . The Mishnah, bearing such facts in mind, therefore declares that if a Gentile sue an Israelite, the verdict is for the defendant; if the Israelite is the plaintiff, he obtains full damages (Baba Kamma iv, 3). . . .

"Similarly, the mandate concerning the oppression of or withholding wages from a hireling brother or neighbor, or a domiciled alien (Deut. xxiv, 14-15) who observes the Noachian laws, is not applicable in the case of a Gentile. This is to say a Gentile may be employed at reduced wages, which need not be paid promptly on the same day, but may be paid in accordance with the usual custom of the place. . . .

"R. Ashi decided that a Jew who sells a Gentile landed property bordering on the land of another Jew shall be excommunicated, not only on the ground that the Gentile laws do not provide for neighbors' boundary priviliges [unknown Hebrew characters], but also because the Jewish neighbor may claim 'thou hast caused a lion to lie on my border'" (emphasis added throughout).

The Jewish Encyclopedia, Vol. X, p. 621, under the heading "Gentile" (Page Viewer), states that property owned by Gentiles "is considered public property, like unclaimed land in the desert." It notes that "discriminations against Gentiles . . . [is] strictly in accordance with the just law of reciprocity and retaliation, [though] seldom practiced. . . . Another reason for discrimination was the vile and vicious character of the Gentiles . . ." Also, "The Torah [Old Testament] outlawed the issue of a Gentile as that of a beast (Mik. viii, 4, referring to Ezek. l.c.)." Further, the "Talmud comments on the untruthfulness of Gentiles," referring to Gentiles as "'a band of strange children whose mouth speaketh vanity, and their right hand (in rising to take an oath) is a right hand of falsehood'" (emphasis added).

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On another page, The Jewish Encyclopedia (Page Viewer) states that the Jewish Talmud says it's OK to overcharge Gentiles but not Jews: "The Jewish law against overcharging one-sixth or more above the current price of marketable merchandise--a violation of which affected the validity of the sale--applied only to a Jew or domiciled alien, not to a Gentile" (emphasis added). It also goes on to say that "not even on Monday is the Gentile allowed to rest."

After reading this - and realizing that these are the laws that the Israelis use to govern the Palestinians - perhaps you might now understand why it is that the Palestinians regularly burn Israel's flag: It represents the hatred and subjugation of non-Jews.